Maddie has big-city dreams, and this summer she's found her chance to visit New York. An art magazine is holding a portrait painting contest, and the first prize is an all-expenses-paid trip to the Big Apple. Maddie plans to win, but her mother has different plans for her: a mother-daughter adventure in organic farming. Maddie is furious. How will she find an inspiring subject for her portrait amid the goat poop and chickens? And worse, her new age mother's attempts at pig reiki are an embarrassment. But Maddie befriends the farmer's daughter, Anna, and between dodging her mother and doing her chores, she finds the perfect subject for the portrait contest.
In most ways, Poe is like the other kids in his school. He thinks about girls and tries to avoid too much contact with teachers. He has a loving father who helps him with his homework. But Poe has a secret, and almost every day some small act threatens to expose him. He doesn't have a phone number to give to friends. He doesn't have an address. Poe and his father are living in a tent on city land. When the city clears the land to build housing, Poe worries that they might not be able to find another site near his school. Will Poe have to expose his secret to get help for himself and his father?
Liza, determined to prove that her mother's boyfriend is no good, starts researching the oil company he works for. Liza discovers a lawsuit against the company for compensation that is long overdue to Guatemalan farmers. She starts a group at school called GRRR! (Girls for Renewable Resources, Really!) and launches an attack on Argenta Oil. As her activism activities increase, her objections to her mother's boyfriend become political. She is learning to separate the personal from the political, but when her mother discovers her plans for a demonstration outside the Argenta Oil head office, the two collide in ways Liza least suspected.
Edward is a classic slacker. He's got better ways to spend his time than toiling over homework, and as long as he gets passing grades he's happy. When his fifty percent average is threatened he has to find a way to pull up his grades without applying himself. Edward discovers that special education students get more time to complete tests, and he thinks he's found the perfect scam. Little does he know that manipulating everyone around him will take more work than he ever imagined.
Josh knows he's riding recklessly when he knocks down the old man he suspects is the hermit of Lumberman Creek. But he is shocked when the hermit walks into the forest with his bike after the accident. Being without his beloved bike for a week motivates Josh to hike into the woods and confront the crazy old man. The hermit, Jonathan, has fixed Josh's bike, and Josh learns that he has more in common with the old man than he ever imagined. When Jonathan needs help, Josh has to respect the old man's choices in order to save his life.
Rufus and his sister Alexa hate each other at the best of times. When Rufus's friend Phil manages to hypnotize Alexa, Rufus is ready to enjoy the power. They begin by ordering Alexa to be kind to her parents and Phil. The plan backfires when Alexa sweetly suggests canceling an expensive family vacation in favor of a week at home playing board games. Then Alexa turns on the charm with Phil and suddenly Rufus has to deal with a lovesick amateur hypnotist. Rufus is certain it can't get any stranger until Alexa, still in her hypnotic state, is kind to the brother she's always hated and Rufus is more confused than he's ever been.
The first flash mob Ian puts together himself is a sixty-plus person, four-minute pillow fight in a department store. His friend Oswald is thrilled with the event, but Julia, the one Ian really wants to impress, is still convinced that flash mobs are stupid. While Ian tries to prove Julia wrong by initiating flash mobs with political impact, Julia is busy waging war with the strict new principal at school. When Julia goes too far and gets herself suspended, Ian sees an opportunity for a relevant and persuasive flash mob.
Fifteen-year-old Tim loves his job at his dad's pet store, partly because he gets to spend time with his best friend, a black cockatoo named Elmo. But things at work have been tense since the store moved to a larger, more expensive location. To make extra money his father rents out the store's exotic birds for parties and Tim is furious at this exploitation of his friend. When Elmo is stolen from one of the parties, the police are unconcerned about the theft. Tim and his new human friend, Sapna, set out to find Elmo and discover that Elmo is more valuable than they'd ever imagined.
Once again Callie is forced to take part in her mom's latest crusade. They head into ranch country to camp -- bloodthirsty mosquitoes, stinky outhouses and all -- at a protest to save a rural school. Callie's grandmother shows up with her biker buddies and the singing grannies. Callie hates camping and wants nothing to do with the protest. To make matters worse, Callie's only possible ally, her cousin Del, is mad at her. The last time Callie visited, she was thrown from Del's horse, Radish. Callie claimed the horse was vicious and now Del's parents are forcing her to sell Radish. Callie wants to help her cousin, but she's terrified of the horse. Del is just as tenacious as the rest of Callie's family, and Callie is forced to admit that she's not going to be allowed to go home until both the horse and the school are saved.
Turk needs cash, but he's allergic to his own sweat so getting a job is out of the question. Then he makes a discovery: Girls love dogs. Turk's friends will do anything to meet girls. Turk starts a dog walking business. His friends walk the dogs and Turk collects half the money. In an attempt to impress dog-loving Carly, Turk brags about his business in front of the school tough guy, Chuck. When Chuck learns the true nature of Turk's business and wants in on the action, Turk worries that he will lose his business and Carly's respect.
Fourteen-year-old Matt has only one goal in life: to become a hermit. He has no use for school, but he loves the solitude of the forest. When he hikes up to the cabin he built for himself, he discovers a mysterious stranger named Forrest has moved in. At first Matt doesn't connect Forrest's appearance with the rash of local robberies. Forrest seems to be the perfect hermit, and he teaches Matt the skills he needs to achieve his goal, including how to hunt with a crossbow. But when Forrest tries to kill an endangered Roosevelt elk, Matt questions the ethics of his new friend. When Matt discovers a stolen rifle in his cabin, he finds himself trapped in a dangerous situation.
The principal announces that the school is implementing uniforms, and Ian finds himself caught in a conflict. His friend Julia wants him to devise a plan to fight the decision, and the principal is determined to convince Ian the uniforms are a good idea. Ian wants nothing to do with the issue. While doing research for a social-justice class, he learns that the manufacturer of the uniforms is on the top-ten list for human-rights violations. When he tells the principal this, all he gets is a reminder that the penalty for refusing to wear the uniforms is suspension, and Ian finds himself caught in a whole new conflict -- one with himself.
It's hard enough for Eve to adjust to a new high school without the extra weight she's gained over the summer. Her best friend is ashamed to hang out with her, and she's become the focus of a schoolmate's cruelty. Determined not to be "that pathetic fat girl" at school, Eve struggles with a diet and forces herself to join a mentoring program. The diet only makes her food obsessed, and she feels she is failing as a mentor. How can a lonely fat girl gain the confidence she needs to succeed?
Trevor, Robyn and Nick decide they have a mystery to solve when Trevor discovers a suspicious looking young man snooping around. They learn about missing research involving the use of carob beans to aid in cancer treatment-potentially valuable information. With a shady looking grad student, a bitter activist and an employee of a medical research firm to deal with, our amateur sleuths are faced with their greatest challenge yet.
Describes sport bike races. Provides information about the history of the sport, characteristics of the bikes, important events, and famous riders.
American society in the 1800s had a rough edge to it. In a nation made up of people of diverse backgrounds and heritage, social controls needed to be strict and enforceable. The extreme economic inequality of Americas cities and the wide open moral code of the frontier led to a culture of crime and violence that still plagues our country. During the 1800s, professional police forces were established in cities, towns, and territories across the continent. On the frontier, justice was often swift and severe, with hanging judges making their reputations as representatives of the law in a lawless land. Long prison sentences in miserable conditions were the rule for criminals, and many a prisoner might have preferred the option of a quick execution. Before the reform of the legal system, which is an ongoing process, there was definitely a separate law, and a separate standard of penalties, for the rich and for the poor. The evolution of a humane penal system and a fairer protection of all citizens under the law is an important contribution of 1800s America to the modern world.
In rough frontier cabins, tidy farmhouses, and elegant townhouses, Americans in the 1800s were dedicated to living as well and as comfortably as their circumstances allowed. The American home was a sacred institution, the seat of family life where the patriarch ruled with Mother at his side as guardian of the home, and the children were raised with strict discipline and strong values. Changes in taste and fashion, improvements in technology (indoor plumbing and a host of new laborsaving devices), and social change transformed home and family life in the 1800s, as opportunities for leisure activities and commercially produced consumer goods came within reach of the average American. But the strong American tradition of the sanctity of the home, consumerism, and the importance of a happy family life has its roots in the homes of nineteenth century Americans.
For most of the 1800s, children were considered small, unruly adults who needed to be strictly disciplined and put to useful work as soon as they were able. The very concept of childhood itself, as a carefree, innocent time, is a result of increasing economic stability and changing family roles in the 1800s. Before child welfare laws were enacted and compulsory education enforced, children made up an important part of the industrial and agricultural workforce in 1800s America. Toys and time for games and fun may have been a luxury, but kids will be kids, and the adults that loved them made sure their lives weren't all work and no play. The establishment of public schools, more humane working conditions, and expanding economic opportunities helped improve the life of Americas children in the 1800s, but they worked hard and their pleasures were simple ones.
While often behind the scenes and hidden from history, women in 1800s America worked side by side with men in building our nation. On the frontier, strong, capable women worked as hard or harder than their menfolk, taming the land and raising the crops while shouldering the responsibilities of keeping house and caring for the children. The life of the farm wife in the settled parts of the country was one of sunup to sundown labor in an era with few modern conveniences. And in urban areas, working class women were a major part of the workforce in an industrializing economy, while middle and upper class women influenced America's social movements, supported charities, and helped beautify the gritty cities. In the course of the 1800s, new labor saving technologies in the home, improved health conditions, greater economic and educational opportunities, and a growing sense of their rights helped to empower women and started the movement toward full equality with men that continues to this day.
The farmers, workers, and pioneers of America in the 1800s were nourished by a tradition of hearty, down home cooking that is still a part of our national cuisine - New England baked beans, roast beef, turkey, corn on the cob, and pumpkin pies. With roots in the British Isles, and with important contributions from Native American food plants and cooking techniques, American food and drink quality and seasonal variety was vastly improved during the 1800s by new technologies in transportation, food storage, hygiene, and preservation, growing national and world markets, and not least the delicious ethnic cuisines of new immigrant groups. Hungry for innovation, quality, and economy, Americans in the 1800s became the best fed nation in the history of the world!
We're all here because of people who met and fell in love in the past! In the 1800s, most young men and women were bound by powerful traditions of family, church, and society that limited their choices in romance and marriage. As an economic and community-building institution, marriage options were traditionally controlled by the older generation. Marriages were often arranged by families, and the bride and groom's personal feelings for each other were much less important than they are today. But as in so many other ways, America was a new and more open society. Communities of people from different and diverse backgrounds were established in a new land, and young people came together in a freer, more open environment. Romantic love flourished in the America of the 1800s as it never had before, with a whole variety of courting and marriage customs, many of which we still cherish today.
Founded on the principles of religious freedom, America in the 1800s was fertile ground for the expansion of religious movements and all kinds of experiments in spiritual matters. Americans in the 1800s took their religion very seriously. Away from the authority of established churches, the American frontier from upstate New York to the wilds of the Utah territory was a hotbed of new, radical religion based on a personal experience of salvation, direct revelation, and enthusiastic, highly emotional gatherings at camp meetings. At the forefront of the movement to abolish slavery and women's rights, idealistic men and women in the more established Protestant churches heard a new social gospel from an educated and progressive clergy. Meanwhile, large numbers of Catholic immigrants and Jews from Central and Eastern Europe established their own religious institutions in a new land. The religious history of America in the 1800s is rich and diverse and highly influential in the social and political evolution of our country.
America's love of sports goes back a long way. Baseball, basketball, and football all came of age in America of the 1800s. Amateur (and, later, professional) teams sprang up in towns, factories, and schools across America and rooting for the home team built strong community bonds and stimulated (usually) friendly rivalries. From horse racing to boxing to competitive target shooting, Americans would watch, cheer for, and bet on just about any contest of strength and skill. The growing class of Americans with leisure and money to spare discovered tennis and golf and polo, and women for the first time participated in competitive sports. Long before the World Series and the Super Bowl, Americans were idolizing their favorite athletes, while they played and watched sports with enthusiasm. 9-12 Summer Playlist 2025
With a six day workweek, long hours on the job, and the hard labor required to keep house, leisure time was precious in the 1800s. Without recorded music, radio, movies, TV, video games, or the Internet, Americans had to make their own fun, and most of it was simple and very low tech - singing around the family piano, visiting with neighbors, or picnicking in the woods. In the bigger towns and cities, theaters offered live, professional entertainment ranging from classic plays to raucous minstrel shows. In the smaller towns and rural areas, people waited anxiously for those few times a year when a traveling show or circus might come through the area. As the 1800s progressed, leisure time and economic resources increased for many Americans and a more sophisticated public demanded new and more exciting amusements. Read all about America at play in the 1800s!
America in the 1800s was a very hardworking society. Early in the century, farmers, craftsmen, and housewives worked very much the way they had for centuries - by their own physical labor and the sweat of their brow. The growing industrial economy brought millions of workers, people leaving their farms and new immigrants, into the factories and workshops of America, where the work was hard, the hours were long, and the pay was low. Women and children made up a large percentage of the industrial workforce, and conditions were often miserable and dangerous. Meanwhile, a small class of industrialists built vast fortunes. As the century progressed, improved technology, workers rights legislation, and the rise of trade unions helped to alleviate some of the misery of American workers, but for much of the 1800s, the lives of an average working class person was one of hard toil, limited opportunities, and the constant threat of poverty.
